The Labyrinths They Destroyed

Six cathedral labyrinths were removed from French churches between 1690 and the 1820s. In most cases, the reason given was the same: children were playing on them during services and disturbing the liturgy. This is probably true. It is also, as explanations go, worth sitting with. These objects had been in their cathedrals for four or five centuries before the canons decided they were furniture.

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The Stone Path That No One Recorded

About 12.85 metres from one edge to the other, the labyrinth fills the nave of Notre-Dame de Chartres almost from pillar to pillar. It was laid in white limestone from the Berchères quarries and dark stone from Senlis, sometime in the early thirteenth century. No document from the chapter of Notre-Dame records why it was built, or what it was for, or what its builders called it.

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What Nag Hammadi Did to the Record

Before December 1945, the argument that the early church had systematically suppressed competing apostolic traditions was a theological inference drawn from the shape of the canonical record — from what the canon excluded rather than from any surviving evidence of the exclusion. After a sealed earthenware jar was opened in the Egyptian desert near the town of Nag Hammadi, the inference became a documented finding.

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Earlier Sky Reports from the Scandinavian Record

The question the 1947 Røros log entry raises is whether earlier accounts of unusual lights in the Hessdalen area exist in pre-modern sources. This is a straightforward historical question, and the answer is mixed: there is relevant material in the Norwegian clerical and parish record tradition, but most of it is ambiguous enough to require caution.

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